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How Chinese porcelain changed the face of European design

In an extract from his book on Chinoiserie, 'Dragons & Pagodas', the artist and designer Aldous Bertram explores the tremendous impact that Chinese porcelain had on the Western world over the last 500 years

Covered in ten thousand Delft tiles, the mesmerizing interior of the Tartar Tent at the Château de Groussay was created for Charles de Beistegui in 1960.

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Real Chinese porcelain remained in the exclusive possession of the very wealthiest families, but as collections grew, these precious specimens were moved out of closely guarded curiosity cabinets and onto highly visible shelves and mantelpieces. The fashion for displaying porcelain en masse was spearheaded by Amalia van Solms, Princess Consort of Orange, and found ready imitators. Large porcelain collections became a key domestic status symbol, resulting in the development of increasingly extravagant methods of display. These ranged from pyramidal shelves in the corner of a room to the all-out explosion of wall brackets, which the German royals particularly embraced and executed most spectacularly in the Porcelain Cabinet of Berlin’s Charlottenburg Palace.

In 1669 news reached France of a vast pagoda constructed entirely out of porcelain in the Chinese city of Nanking. This magnificent structure captivated the imagination of society and inspired Louis XIV to initiate an unusual building project the following year: the Porcelain Trianon, a fully furnished garden lodge on the grounds of Versailles where the king and his mistress could enjoy some privacy. Structurally, it was a French-style building, but the entire roof was covered in tiles and vases sculpted in blue-and-white faience to imitate Chinese porcelain.

The arrival of the highly theatrical Siamese Embassy at Versailles in 1686 delivered 1,500 pieces of Chinese porcelain into the royal collection, prompting competitive acquisitions among courtiers titillated by this taste of Eastern glamour. The most popular pieces in France were monochromatic wares, which were also the rarest, as the Chinese did not produce them for export. Groupings in deep blues, celadons, and dark reds were further enhanced by the practice of adding ormolu (gilt-bronze) mounts. Usually consisting of a base and a lid with scrolling handles, which added both value and function to otherwise purely decorative objects, these mounts converted the pieces into ewers, perfumiers, or candelabra.

In 1710 the secret to producing true porcelain in Europe was finally cracked at Meissen in Saxony under the patronage of Augustus the Strong. This breakthrough enabled the concept of a chinoiserie porcelain room to flourish, reaching an apogee in the Kingdom of Naples, where Augustus’s granddaughter had a boudoir constructed entirely out of the material. Maria Amalia of Saxony’s famous room is made from interlocking panels of white porcelain, molded together with colorful Chinese figures and flowers, all produced by her own Royal Porcelain Factory of Capodimonte. It was so successful that when Maria married Charles III of Spain and moved to Madrid, she took the entire factory with her and had the room faithfully reproduced at the Palace of Aranjuez.

In the Porcelain Boudoir, made for Queen Maria Amalia of Saxony, the precious new material was transformed into a riotous chinoiserie fantasy. Immediately celebrated as an artistic triumph, both the room and the royal porcelain factory that produced it were re-created in Madrid after Maria’s husband inherited the throne of Spain. The original room survives in the Royal Palace of Capodimonte in Naples.

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The infectious mania for collecting porcelain crossed the English Channel when Mary Stuart and her husband, Willem III of Orange, left Holland to inherit the English throne in 1689. They invited the leading French designer Daniel Marot to produce plans for new apartments at Hampton Court Palace featuring walls covered with thousands of plates and vases. Soon English ladies were as infatuated as their European counterparts, as ridiculed in a 1725 poem by John Gay: “China’s the passion of her soul / A cup, a plate, a dish, a bowl / Can kindle wishes in her breast / Inflame with joy, or break her rest.”

Although England had been relatively late to the Eastern trade, the country made up for the delay with an astonishing commercial success unparalleled in history. The Honourable East India Company, which was founded in 1600, took to the seas with such vigor that by the 1800s the joint-stock venture had conquered the entire Indian subcontinent with a private army that controlled half the world’s commerce. The importation of an average half-million pieces of porcelain annually during the eighteenth century triggered a trickle-down effect from the upper to the middle classes.


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Acquisition of fine china was encouraged by the widespread habit of tea drinking, which gripped the English more strongly than elsewhere. The new-fangled “China Drink” was naturally best enjoyed in Chinese vessels. Like porcelain, tea was an expensive luxury, and it required so much paraphernalia to be served elegantly that an English writer warned that “a tradesman had better trust his hand in the mouth of a lion . . . than his purse in the hands of his wife, that’s a tea drinker.” A popular design for teacups and dishes has always been the chinoiserie Willow pattern — the most consistently reproduced pattern of all time.

Chinoiserie as a decorative style owes its very existence in large part to the passion for collecting real Chinese porcelain; the great distance and political isolation of China disallowed any experience of Asian culture other than through its exported manufactures. Porcelain pieces remain the pride of any Chinese-inspired interior scheme, as well as pro-viding a constant resource for countless forms and patterns conjured up by European arti-sans over the centuries.

Dragons & Pagodas: A Celebration of Chinoiserie by Aldous Bertram, published by Vendome Press.